David Alpaugh

Uncle Bill               —Wendy Cope

 

Uncle Bill

        Mummy’s working-class relations

        Didn’t get invited to dinner or tea

        But Uncle Bill dropped in

        From time to time, to see Nanna

        Because she was his sister.

        ‘Hello Uncle Bill,’ we’d say

        As he passed through the hall

        On his way to the kitchen

        Or Nanna’s room.

        He didn’t stay long. When he left

        We said goodbye. And that

        Was all we ever saw of Uncle Bill.

         

        Except that sometimes we’d be on a bus—

        You got on at the back

        And didn’t see the driver—

        And, even though we pinged to get off,

        It went past our stop

        Until it reached our house.

        We jumped off, my sister and I,

        And ran along to the driver’s cab.

        ‘Uncle Bill! Uncle Bill!’

        He waved back and drove away.

British poet Wendy Cope is best known as a witty, light verse writer who, like our own Billy Collins, has managed to make poetry more relevant, accessible, and entertaining, and in doing so has attracted a large, more diverse audience than is usual for a contemporary poet. AI notes that Cope is often described as “one of Britain’s most popular poets, to the point that some commentators and audiences have likened her to a rock star.”

Although outwardly humorous, her light verse usually has what Frost calls “inner seriousness.” Uncle Bill, however, written in open form, dispenses with Cope’s usual rhyme, surface wit, and regular meter in favor of a simply expressed story that viewed a certain way can bring tears to readers’ eyes.

In just 22 lines Cope creates a poignant portrait of a dysfunctional British family. The story is told by an adult who is recalling his and his sister’s fleeting childhood memories of a relative who they know only as Uncle Bill .

He is one of their Mummy’s working-class relations. The cold technicality of the words describing their mother’s kinship with Bill should not obscure the fact that, as the brother of Nanna , he is both Mummy’s uncle, and her children’s great uncle.

Like his sister, Bill is of the older generation and, more significantly, a bus driver (I can almost hear Kurtz shouting “The Horror!”). Their mother has moved up socially and shows no interest in, let alone affection for Bill. If she had fond memories of her uncle while growing up they have been long forgotten. Bill is one the family’s black sheep, an outcast in her eyes. He never gets invited to dinner or tea .

To his great nephew and niece Bill probably feels more grandfatherly than avuncular. They have an intuitive affection for him, and as the poem evolves we learn that he feels affection for them as well. Were his relationship with their Mummy still warm Uncle Bill might have taken them on fishing jaunts or to cricket games. 

Bill with Children  

I love the word Mummy for the children’s mother. It suggests buried Egyptian royalty, someone as disdainful of Bill’s lower class as  the Pharaohs were of the slaves who built their pyramids. Although Mummy is a  favorite affectionate nickname for mother among the English, applied to this snobbish mother it makes us wonder how warm her relationship is with her children.

When Bill visits Nanna , their time with their uncle is limited to a hello and goodbye as he passes through the hall to the kitchen or to the room where his sister is sequestered, presumably drinking her tea alone. If E.M. Forster’s Howard’s End is built around the phrase “Only connect,” the imperative for this mummy-driven family is “Always disconnect.”

Still, their mother’s attempt to keep Bill from contaminating her children has unintended consequences. For them, Uncle Bill becomes an exciting, mysterious, almost mythic figure. The most memorable words in the poem are their chant Uncle Bill! Uncle Bill! as they run towards someone who is always leaving, always moving away from them. Their cry makes the words feel as much like a plea as a greeting.

If we have any doubt as to whether Bill would like to spend more time with his young relatives Cope finds a quiet, but touching
way, to answer that question in her second stanza. (I’m reminded of Kitty Kallen’s mid-1950’s hit song “Little Things Mean a Lot.”)

Looking through his rear-view mirror, Bill can see the youngsters on infrequent occasions when they happen (wholly by chance) to get on his bus when returning home from a jaunt.

            sometimes we’d be on a bus—

            You got on at the back

            And didn’t see the driver—

That the driver was their Uncle Bill only dawned on them when they pulled the string to get off at the stop nearest their home and the bus continued on, stopping with a happy surprise in front of their house.  

          We jumped off, my sister and I,

          And ran along to the driver’s cab.

          ‘Uncle Bill! Uncle Bill!’

          He waved back and drove away.

Bill's Bus

Bill, of course, cannot leave his bus to spend time with them. Still, his kindness in taking care to break bus etiquette and drop them almost on their doorstep speaks volumes for what their relationship might have been had Mummy been a warmer person. Recalling that little act of kindness, our narrator knows that he and his sister only had a few glimpses of Uncle Bill —but longed for more of his company.

The Roman poet Horace argued that the best art is the art that conceals art. Wendy Cope’s “Uncle Bill” illustrates that aesthetic principle. Its refusal to call attention to its own cleverness can lead us to toss the poem off as just an amusing story, not unlike an anecdote a friend might casually tell us over the dinner table.

Cope simply gives us the physics of disconnection: Uncle Bill passing through the hall , separated from his niece in the parlor , who is serving tea to his “betters”; his great niece and nephew simply saying hello & goodbye as he flits back & forth in the hall; and repeatedly running towards his bus, shouting his name, as it pulls away from them.

The only full connection, the one between Bill and his sister that he  continues to nurture, happens off-stage when he closes the door to Nanna’s room or the kitchen (a word that‘s loaded with class implications as servants spend much of their time
 there). Cope gives us just enough to let us know that Bill is probably the only adult who pays attention to Nanna , although she may enjoy the company of her grandchildren.

But all is not sad here. The word indefatigable could not exist in this poem but nevertheless perfectly describes the children’s response to being deprived of their uncle. The less they know about him, the more he excites them. The image the poem quietly builds is of the two always running towards him, always delighted by his presence, always thirsting for more of Uncle Bill .

 

Wendy Cope

 Wendy Cope turned eighty in 2025

 

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David Alpaugh ’s newest collection of poetry is Seeing the There There  (Word Galaxy Press, 2023). Alpaugh’s visual poems have been appearing monthly in Scene4 since February 2019. He lives in the San Francisco Bay Area where he has been a finalist for Poet Laureate of California. For more of his poetry, plays, and articles , check the Archives.
 

©2026 David Alpaugh
©2026 Publication Scene4 Magazine

 

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