If,
like me, you went to a
boys-only Catholic high
school run by fugitive
fascists who managed to
evade Nuremberg's
gavel, then you'll
always be thankful for
the band of likeminded
brothers with whom you
consorted and resisted.
Along with friends I'd
made before high
school, I met a circle
of guys with distinctly
counterculture
leanings, a loose
fraternity united by
the somewhat
complementary interests
of Progressive Rock,
martial arts, Eastern
philosophy, illicit
substances, and texts
central to all of those
pursuits. Among its
virtues, our group
functioned as an
underground lending
library. Books made the
rounds, consumed as
vital ingredients in an
ongoing conversational
soup, vetted then
passed from one kid to
the next.
I can still see those
softcovers peeking out
of blazer pockets,
dog-eared and venerable
with rapidly acquired wabi—Eugen
Herrigel's slim gem, Zen in the Art of Archery,
with its grumpy bowman
rendered in charcoal;
an equally thin,
equally potent classic
by Aldous Huxley, The Doors of Perception;
Tom Wolfe's joyous
Hippie odyssey, The Electric Kool-Aid Acid Test,
with what I now realize
is an LSD-dosed sugar
cube unwrapped from its
psychedelic cellophane;
and that raven on
Carlos Castaneda's The
Teachings of Don Juan still looks right through me.
Along with the works of
J.R.R. Tolkien, C.S.
Lewis, and Frank
Herbert, other classics
I remember circulating
were Ken Kesey's One Flew Over the Cuckoo's Nest, The Anarchist Cookbook by William Powell, and Robert M. Pirsig's Zen
and the Art of
Motorcycle Maintenance.
But among the great
books I read in high
school no thanks to my
high school, Jack
Kerouac's 1958 novel The Dharma Bums is one to which I fondly return.
For a kid who made The Way of Zen by Alan Watts his Bible and
who made Steely Dan's "Bodhisattva" part of a daily soundtrack, a
book called The Dharma Bums needed no additional
recommendation (little did I know that Alan Watts was a
character!) In Hinduism, dharma denotes the most fundamental
truth, the very way of the universe, while in Buddhism it refers
more specifically to Buddha's teachings which constitute the path
to enlightenment. As for the bums, they range from legendary
Taoist hermits and Buddhist masters to the book's characters to
some other breed of "Zen Lunatic."
The Dharma Bums followed one year after what would be
Kerouac's most successful novel, On the Road, and like its much
-lauded precursor transposes Kerouac, his friends, and his
experiences onto a fictionalized canvas. Much the same as Sal
Paradise in On the Road, Ray Smith, the narrator, is Kerouac.
Other notable characters are Japhy Ryder, a wonderfully
charismatic recasting of poet Gary Snyder and really the star of
the tale; Alvah Goldbook, stand-in for poet Allen Ginsberg; Arthur
Whane as aforementioned author, scholar, speaker and seeker
Alan Watts; and, at the heart of so much of the Beat Generation's
operation, Cody Pomeray as Neal Cassady, the "mad for life" icon
immortalized in On the Road as Dean Moriarty and later as
himself in The Electric Kool-Aid Acid Test, the continuously
talking driver of the Merry Pranksters' bus Furthur.
While both books share nearly identical casts, their tones—their vibes—differ dramatically. On the Road relentlessly propels the
reader on a manic quest for sensation—blaring Jazz sax solos,
quarts of beer, marijuana cigarettes, hurtling cross-country in a
jalopy. It's a mindset reflected in the writing style itself. The
Dharma Bums has a mellow vibe, a meditative pace, and for that
reason and others, I've always greatly preferred it. Yes, there are
some wild parties with jugs of wine and even Yab-Yum, a rarefied
practice of Tantric Buddhism blending meditation and sex. But
the book luxuriates in forms of meaningful quiet. "Finding
Nirvana is like locating silence," Ray muses at one point.
In the search for Nirvana, Japhy takes Ray on a hike up
Matterhorn Peak in California's Sierra Nevada—no bacchanal at
12,285 feet! It's there that Japhy deals Ray a diamond dose of
old-time dharma: "When you get to the top of the mountain, keep
climbing." That's been a personal touchstone since the day I read
it.
Ray hops freight trains to travel, an extremely austere, sometimes
dangerous and often lonely activity where a day's highlight might
be sharing tinned sardines and conversation with a lifelong hobo.
(Indeed, the book starts with Ray jumping into a gondola in L.A.
en route Santa Barbara and later encountering "a thin old little
bum." These peripatetic down-and-outs are an American variety
of "dharma bum.")
There's also a quiet in the book that hearkens back to Thoreau's Walden: at the end of the story, inspired by Japhy Ryder, Ray
spends a summer of practically monastic solitude as a fire lookout
atop Desolation Peak in Washington's North Cascade Mountains.
I've always found The Dharma Bums to be a relaxing read, a book
full of warmth and hope and camaraderie and wisdom. And how
could a kid in high school (let alone one as hateful as mine) not
love a paragraph like this one?
See the whole thing is a world full of rucksack wanderers,
Dharma Bums refusing to subscribe to the general demand
that they consume production and therefore have to work for
the privilege of consuming, all that crap they didn't really
want anyway such as refrigerators, TV sets, cars, and general
junk you finally always see a week later in the garbage anyway
, all of them imprisoned in a system of work, produce,
consume, work, produce, consume. I see a vision of a great
rucksack revolution thousands or even millions of young
Americans wandering around with rucksacks, going up to
mountains to pray, making children laugh and old men glad,
making young girls happy and old girls happier, all of 'em Zen
Lunatics who go about writing poems that happen to appear
in their heads for no reason and also by being kind and also by
strange unexpected acts keep giving visions of eternal
freedom to everybody and to all living creatures.
For that matter, how could anyone not like a paragraph like that?
I still do….
I'm so thankful for those guys back in high school who passed the
books around. And in fulfillment of Ray Smith's vision, I've
wandered thousands of miles with my rucksack, up and down
mountains, alone and in the company of my friends. I see now
that all of us have always been Dharma Bums.
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